This book, which was released in 1996, is a mix of autobiography, ethnography, political analysis, and polemics. Part of his startling contention is that dalitbahujans’ social and cultural activities are so different from upper caste Hindus that they can’t be called Hindus at all. He intends to disprove hindutva, or Hindu fanaticism, with this claim.
It had a huge impact on the introduction of the dalitbahujan concept. Iliah defines dalitbahujan as a social group made up of Dalits and non-Dalit castes immediately above Dalits.